Communing with the Dead: The Blessing of the Ñatitas

La Paz, Bolivia, November 8th, a stream of Bolivians rush hurriedly into the Cemetery General church looking for blessings. However, these are no ordinary blessings. This congregation carries in hand human skulls. Today is the Fiesta de las ñatitas.

What are Ñatitas?

Ñatitas, translated to “pug nosed ones”, are human skulls inhabited with spirits believed to have supernatural abilities. Filling the cemeteries across La Paz, the festival is an opportunity for families to both receive blessings from other ñatitas while also sharing their own ñatitas with their community. The powers possessed by each ñatita can range from curing illnesses to even specializing in criminal cases, helping law enforcement to capture criminals.

Family members carry ñatitas into a church

A man carries his family’s ñatita into the General Church awaiting blessing (Photo by AP)

The sourcing of these human skulls is unique in that many aren’t closely associated with the families they end up with. You’d expect them to be close family members or loved ones that met an early death, but most are sourced from medical facilities, archeological sites, and many are even from cemetery plots. Although unfathomable to Americans, many cultures lease cemetery plots to families. This process works fine until a family lapses on a lease payment and grandma is moved out to make way for the next paying customer. The bodies in these cases are cremated but the skull retained, hence your ñatitas.

Cultural Remnants of the Armayans

The ability to commune with the divine through the ñatitas for any number of afflictions or daily challenges is a welcome connection to this group’s religious past; previously, driven underground by Spanish colonialism in the 16th century. The Spanish brought with them Catholicism and they didn’t tolerate the perceived hedonist practices of the indigenous Aymara people. While much of the Aymara did convert, many privately retained ties to their culture’s past creating an amalgamation of their two religions. One of the surviving practices is the ritual of the ñatitas.

Ñatitas are adorned with sunglasses, floral crowns, cotton and offerings of cocoa leaves

Ñatita adorned with sunglasses, a floral crown, cotton and an offering of cocoa leaves (Photo by AP)

Matchmaking of Ñatitas

There is an element of matchmaking, however, with the skulls that find their way into a family’s home. It’s said that each ñatita has its own personality and those don’t always mix with their owners. The building of a relationship between the ñatita and patron takes time and effort, but eventually can yield a long and beneficial relationship for each. Upon receiving a ñatita, the spirit residing within will visit a family member within their dreams during their slumber. Through these dreams the two will communicate, learning about each other, and eventually the ñatita is said to reveal their identity. Interestingly enough, this identity doesn’t always match the owner of the physical manifestation of the skull. The Aymara believe each person is a union of many souls each contributing to various aspects of our personality. After death, however, these souls are able to separate and act of their own volition, in this case communicating with families and bestowing knowledge, blessings, and good fortune.

One family's collection of Ñatitas

Some women in the Aymara community have become caretakers to many a ñatita. In these homes many ñatitas are given names are have their own niche areas of guidance. Vistors come to pray to them for better fortune when it comes to love, finances, and health. (Photo from Denver Post)

Ñatitas become fully integrated members of families. Offerings are made and they can regularly be seen surrounded by cocoa leaves, candy, and alcohol. Often they’re dressed in other adornments, such as floral crowns, glasses, cotton in place of their eye sockets and noses, as well as the occasional cigarette placed between their loose or sometimes missing teeth. The Bolivian people take pride in their ñatitas, as you would your own family member, so it’s crucial to them that they pay their respects and keep them looking and feeling immaculate in their homes.

The bond is not between the living and the dead, however, because to those assembled at the Fiesta the “dead” are in fact still a vital and sentient group. The bond is simply one between friends, who on one side happen to be living, and on the other side happen to be dead. – Paul Koudounaris

But it’s during this day that each family gets to share and appreciate their ñatitas with the world. Cemeteries become gathering places for hundreds of Aymara. They come carrying their ñatitas on beautiful velvet pillows, inside glass cases, or even within makeshift boxes to stage multiple skulls. It’s a time for communing and embracing their culture, which is finally being allowed to be celebrated. Up until 2006 when Evo Morales, an Aymaran himself, was elected as Bolivia’s President, Aymarans were still persecuted. Bolivia is becoming a country shifting to focus on the needs of the indigenous majority. The Fiesta de las Ñatitas shows the power of one culture’s embrace of death. This spirit acting as a source of strength within their community.

The Lost Craft of Victorian Hair Art

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Hair art was often molded into the shape of a bell jar for easy display.

The Victorian era (from 1837 to 1901) was a time when people were surrounded by death. Many families were forced to confront death directly whether it was because of the lack of medical advances, the mourning of Prince Albert by Queen Victoria (the queen after which the era was name) 40 years after his death until her own, or the Civil War that was being waged in America where over 620,000 soldiers lost their lives. This period is unique since we see such a strong development of mourning culture. Many of the historical tales I’ll share on this blog took place at this time, but today I’m going to focus on Victorian hair art.

Wear mom’s hair as earrings

When most people think of hair and mementos they think of a lock of hair in a locket worn around the neck. A simple representation of keeping a piece of a loved one close after they’re gone. During the time it was even practice among the living seen as a gesture of friendship. Girls would exchange locks of hair similarly to the friendship bracelets we see today. Hair is an extremely personal thing. The power in which a color or tone of hair holds, the style in which its worn, the length, it’s health, it’s age are all incredibly representative of the wearer.

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An elaborate family portrait surrounded by floral hair art.

Beyond the simple locket, women of middle class standing, would make elaborate wreaths, earrings, brooches, and even dioramas from the deceased’s hair.  A blend of the deceased and living’s hair could also be used as a sentimental representative of the closeness of the family to the deceased. Hair from the dead would be collected and saved in a “hair collector” so it’d could be used to weave into elaborate designs. Hair was collected one by one as each family member passed away. The practice was viewed as a simple part of tending to your home and was featured in publications for women at the time. You could find patterns similar to dress patterns available today.

This art had an incredible amount of symbolism built into the designs, patterns, and material as well. For the deceased, wreaths wear shaped as horseshoes with the opening at the top signifying the loved one’s ascent to heaven. In wreath’s made with multiple family member’s hair the deceased’s hair would have a more prominent placing. It can’t be understated how popular and outright trendy it was to wear this jewelry at the time.

What does assassination have to do with hair art?

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Lincoln’s funeral train adorned with a portrait.

The art form slowly fell out of style towards the end of the era as embalming gained popularity. After Lincoln’s assassination his body was preserved and carted around the country by train to allow his people to mourn. This journey would require a method to preserve the body.  Any decay, odor, or shocking changes to the visage that the American public was so familiar with would need to be avoided at all costs. It was a rather macabre event. Oddly enough Lincoln’s son who has died of Typhoid at the age of 11 was also disinterred and brought on the ghoulish tour and reburied next to his father in Springfield.

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Lincoln’s body toured over 400 cities on it’s journey to Springfield, Illinois.

Previous to Lincoln’s assassination, Dr. Thomas Holmes would be on the battlefield serving as a part of the civil war. Holmes would test a new procedure called “arterial embalming”. This procedure gave way to the modern day practice of draining the blood from the arteries and replacing it with preservative chemicals. When the public realized they could have their son’s corpse sent home for a proper viewing and burial, demand skyrocketed. This paved the path to the undertaker (soon to become the funeral director) gaining a position of stature and respect within local communities. Previously, the undertaker carried no weight within popular social circles and was often viewed as a grim figure.

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The embalming tent at Camp Letterman after the Battle of Gettysburg depicting a mortician’s services. No different from the current day display window at a department store, the mortician’s “goods” were put on display.

Fear of the Dead

So what does Lincoln’s assassination and the rise of the funeral industry have to do with the decline of Victorian hair art? With families having their deceased embalmed by a professional, this meant the power and control over mourning was slowly being handed over to the funeral directors and embalmers. There was no certification or schooling required to become a mortician, but they soon held the same stature as a surgeon or distinguish doctor.

Families were made to believe corpses were somehow dangerous to families and could spread disease. Shocker: Dead bodies pose no risk to the living, unless their death was caused by something contagious like tuberculosis. Best to hand over these ticking time bombs to the professionals, right?

Families were slowly having to confront the reality of death less and less. This lead to the significant deterioration of mourning culture. This included the art of Victorian hair craft. The decline can also be attributed to the shifting in preferences when it came to fashion and interior design. Both were becoming more simplified, straying from the elaborate fabric patterns, layering of wallpaper, and detailed furniture pieces. Hair art simply didn’t fit in with the fashion of the time.

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Hair art created by a student at the Morbid Anatomy Museum’s class on Victorian hair art.

Keepers of the craft

Present day there are some organizations which strive to keep the art alive. Most infamous is the Leila’s Hair Museum, which is run by Leila Cohoon who begin her collection in 1952. She’s been collecting every since, so you can imagine how many pieces she’s acquired over the ages. At the now defunct Morbid Anatomy Museum, there were previously classes devoted to crafting Victorian hair art. You can also find some originals at auctions, estate sales, and antique stores. With the art not completely lost, a small sect of the public strive to keep it alive.

Do you own any Victorian hair art? Would you like to? Would you make a piece from your loved one’s hair?